Rereading the political trust resulting from the social capital of the Islamic Revolution: Iran today

The Iranian society has always faced numerous ups and downs in the process of its social capital and political trust, and the turning point of this development of social capital was manifested in the Islamic Revolution in such a way that with the decline of the social capital of the Pahlavi regime on the one hand and the synergy of the leadership of Imam transcendental values ​​and the movement of the people, on the other hand, the Islamic Republic system was established.

Considering the various capabilities of the Islamic Revolution of Iranl the main question of this article is: What hopes and fears have been associated with the state of social-political trust in Iran in the form of social capital? The main hypothesis also refers to the proposition that political trust (related to governments) contained in social capital has been seriously improved with the beginning of the Islamic revolution in the levels of influence on the increase of socio-political participation, transcendental culture and socio-political cohesion, but in the following decades due to The increase in the level of the poverty line, social damages, the general perception of unsystematic corruption and social gaps have faced increasing and dangerous obstacles, of course, adhering to the subjective and objective perceptions of the value system of the Islamic Revolution and improving the efficiency of governments in accelerating progress and removing obstacles to trust. It is considered politically important. The methodology of the article is based on qualitative approach and inferential analysis technique.