Document Type : Original Article
Authors
1
PhD Student in Islamic Philosophy and Theology, South Tehran Branch, Islamic Azad University, Tehran, Iran
2
Assistant Professor, Department of Islamic Philosophy and Theology, South Tehran Branch, Islamic Azad University, Tehran, Iran
10.30510/psi.2022.304342.2291
Abstract
The method of the present study was descriptive-analytical. The data of the present study have been collected and analyzed by referring to the books related to the research title, articles, dissertations and related documents, and in general, the method of data collection of this research can be considered as libraries and documents. From the point of view of Ayatollah Javadi Amoli, human beings, as Ashraf creatures, move in a continuous movement through the stages from the beginning of their gradual emergence to the stage of the narcissistic soul and move towards the gallows with two wings of theoretical and practical intellect. has it. From the point of view of Ayatollah Javadi Amoli, human beings, as Ashraf creatures, move in a continuous movement through the stages from the beginning of their gradual emergence to the stage of the narcissistic soul and move towards the gallows with two wings of theoretical and practical intellect. has it. In his view, although the soul is an abstract being, its abstraction is not complete, and in relation to matter, it performs its actions in the context of the material world and with matter, which makes it more receptive to the essential motion of the soul. In the discussion of the embodiment of deeds, Hakim Amoli is also one of the proponents of the theory of embodiment of deeds and believes that human deeds are credible and are not listed under categories such as substance and width so that the forms of the deniers enter.
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